Elizabeth Dilling

Elizabeth Dilling


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Elizabeth (Dilling) Kirkpatrick, rođena je u Chicagu, Illinois, 19. travnja 1894. Njezin otac, dr. L. Kirkpatrick, bio je liječnik. Pohađala je katoličku žensku školu prije nego što je studirala glazbu na Sveučilištu u Chicagu. Nije uspjela diplomirati i udala se za inženjera Alberta Dillinga 1918.

Elizabeth Dilling imala je dvoje djece, Kirkpatricka i Elizabeth Jane. 1931. posjetili su Sovjetski Savez. Dilling se kasnije prisjetio: "Naše obiteljsko putovanje u Crvenu Rusiju 1931. započelo je moju predanost antikomunizmu. Prijatelji koji su radili za sovjetsku vladu odveli su nas iza kulisa i iz prve ruke vidjeli užasne uvjete. Bili smo užasnuti, ne samo na prisilni rad, bijedni pretrpani stambeni prostori, trgovine radnika s opskrbnim obrocima, majke koje guraju kolica i prosjačka djeca državnih jaslica koje nas opsjedaju. Otvorena virulentna kampanja protiv Krista, posvuda, bila je šok. Na javnim mjestima tirade glasnim zvučnikom, na ruskom (preveli su naši prijatelji). Ateistički crtani filmovi koji predstavljaju Krista kao zlikovca, pijanca, predmet kanibalističke orgije (Sveta pričest); kao ugnjetača rada; opet kao smeće koje se baca s kolica prema sovjetskom petogodišnjem planu-ovi zlobni crtići ispunili su velike oglasne ploče u crkvama koje su nas vodili naši sovjetski vodiči u posjet. " Po povratku u Ameriku otišla je na predavanje gdje je izrazila neprijateljstvo prema komunizmu.

Godine 1934. objavljen je Dilling Crvena mreža: Tko je tko radikalizma za domoljube (1934). To je uključivalo napade na nekoliko poznatih osoba s lijeve strane. Na primjer, rekla je za Jane Addams: "Jako voljena zbog svojih ljubaznih namjera prema siromasima, Jane Addams je uspjela učiniti više nego ijedna druga živa žena u popularizaciji pacifizma i uvođenju radikalizma u fakultete, naselja i ugledne krugove. Utjecaj njezinih radikalnih štićenika, koji smatraju Hull House svojim matičnim centrom, seže po cijelom svijetu. Poznavajući njezinu dosljednu pomoć Crvenom pokretu može se samo čuditi glatkom i šarmantnom načinu na koji istovremeno prikriva tu pomoć. " Drugi ljudi koje je Dilling zamazao uključivali su Alberta Einsteina za kojeg je istaknula da je "oženjen Ruskinjom", a nacisti su mu oduzeli imovinu jer je bio komunist (to nije bila istina). Frederic C. Howe, Franz Boas, Sigmund Freud i Mahatma Gandhi, također su optuženi da su komunisti.

Sljedeća knjiga bila joj je napad na predsjednika Franklina D. Roosevelta i njegov New Deal pod naslovom Rooseveltov crveni zapis i njegova pozadina (1936). Dilling je tvrdio da su dužnosnici u Rooseveltovoj administraciji povezani s članovima Komunističke partije Amerike. Također je tvrdila da je Eleanor Roosevelt "simpatizerka socijalista i suradnica, pacifistkinja". U tom razdoblju povezuje se s ocem Charlesom Coughlinom.

Dilling je udružio snage s Robertom E. Woodom, Johnom T. Flynnom, Charlesom A. Lindberghom, Burtonom K. Wheelerom, Robertom R. McCormickom, Hughom Johnsonom, Robertom LaFolletteom Jr., Amosom Pinchotom, Hamiltonom Stuyvesan Fishom, Harryjem Elmerom Barnesom i Geraldom Nyeom formirati America First Committee (AFC) u rujnu 1940. AFC je imao četiri glavna načela: (1) Sjedinjene Države moraju izgraditi neosvojivu obranu za Ameriku; (2) Nijedna strana sila, niti skupina moći, ne mogu uspješno napasti pripremljenu Ameriku; (3) Američka demokracija može se očuvati samo čuvanjem od europskog rata; (4) "Pomoć bez rata" slabi nacionalnu obranu u domovini i prijeti uključivanjem Amerike u rat u inozemstvu.

Dillingovo je pisanje postajalo sve više antisemitsko. U Hobotnica (1940.), koju je napisala pod pseudonimom velečasni Frank Woodruff Johnson, napala je Židovsku ligu protiv klevete i povezala Židove s komunizmom. Bila je aktivna i u dvije druge antisemitske organizacije, Pokret za majčin mir i Mi se majke mobiliziramo za Ameriku.

Nakon napada na Pearl Harbor, Dilling je, zajedno s 28 drugih, optužen prema Zakonu o registraciji stranaca (poznat i kao Smith) koji je zabranio bilo kome u Sjedinjenim Državama da zagovara, podržava ili podučava poželjnost svrgavanja. Vlada. Optuženici su optuženi za profašističke stavove. Pokušavali su dokazati da su agenti nacističke propagande pokazujući sličnost između svojih izjava i neprijateljske propagande. Slučaj je konačno završio greškom nakon smrti predsjedavajućeg suca Edwarda C. Eichera. Kao rezultat prosvjeda predvođenih Rogerom Baldwinom iz Američkog sindikata građanskih sloboda, Dilling i u prosincu 1946. vlada je povukla optužbe.

1950-ih Dilling je bio suradnik nekoliko antisemitskih časopisa. To je uključivalo Common Sense, uredio Conde McGinley. Podržavala je McGinleyja kada ga je rabin Joachim Prinz 1955. godine uspješno tužio za klevetu. Njezin sin, Kirkpatrick Dilling, bio je jedan od njegovih branitelja. Porota je Prinzu dodijelila 30.000 dolara, slažući se da je publikacija lagala jer je lažno tvrdila da je "1937. protjeran iz Njemačke zbog revolucionarnih komunističkih aktivnosti". Njen drugi muž,

Jeremiah Stokes, dijelila je njena politička gledišta i bila koautor s Dillingom iz Zavjeta protiv kršćanstva (1964.). On je uključivao sljedeći odlomak: "Marksizam, socijalizam ili komunizam u praksi nisu ništa drugo nego državni kapitalizam i vladavina privilegirane manjine, koja ostvaruje despotsku i potpunu kontrolu nad većinom koja praktički nema nikakvih vlasničkih ili zakonskih prava. Kao što se ovdje raspravlja, Talmudski judaizam rodonačelnik je modernog komunizma i marksističkog kolektivizma koji se danas primjenjuje na milijardu ili više svjetske populacije. svjetske nade da će izbjeći istu sudbinu. Komunizam - socijalizam su nastali Židovi i njima su dominirali od početka. "

Elizabeth Dilling umrla je 26. svibnja 1966. godine.

Jako voljena zbog svojih ljubaznih namjera prema siromasima, Jane Addams je uspjela učiniti više nego ijedna druga živa žena u popularizaciji pacifizma i uvođenju radikalizma u fakultete, naselja i ugledne krugove. Poznavajući njezinu dosljednu pomoć Crvenom pokretu, može se samo čuditi glatkom i šarmantnom načinu na koji istovremeno prikriva tu pomoć.

Naše obiteljsko putovanje u Crvenu Rusiju 1931. započelo je moju predanost antikomunizmu. Prijatelji koji su radili za sovjetsku vladu odveli su nas iza kulisa i iz prve ruke vidjeli žalosne uvjete.

Bili smo užasnuti, ne samo zbog prisilnog rada, bijednih gužvi u stambenim prostorijama, trgovina radnika na obrocima, majki koje guraju kolica i prosjačke djece državnih jaslica koje nas opsjedaju.

Otvorena virulentna kampanja protiv Krista, posvuda, bila je šok. Ateistički crtani filmovi koji predstavljaju Krista kao negativca, pijanca, predmet kanibalističke orgije (Sveta pričest); kao ugnjetač rada; opet kao smeće koje je sovjetski "petogodišnji plan" izbacio iz kolica-ovi zlobni crtići ispunili su velike oglasne ploče u crkvama koje su nas vodili naši sovjetski vodiči.

U Muzeju revolucije pokazali su nam ogromnu kartu svijeta. Kako je naš Vodič okrenuo prekidač, upalila su se svjetla koja su označavala mjesta u cijelom svijetu gdje je tada djelovalo sjedište Komunističke partije. Ponosno je naš Vodič objavio: "Naša svjetska revolucija počet će s Kinom, a završiti sa Sjedinjenim Državama."

Marksizam, socijalizam ili komunizam u praksi nisu ništa drugo nego državni kapitalizam i vladaju privilegiranom manjinom, ostvarujući despotsku i potpunu kontrolu nad većinom koja praktički nema nikakvih vlasničkih ili zakonskih prava. Kao što je raspravljano na drugim mjestima, talmudski judaizam rodonačelnik je modernog komunizma i marksističkog kolektivizma koji se danas primjenjuje na milijardu ili više svjetskog stanovništva.

Samo kroz temeljito razumijevanje ideologije iz koje potječe ovaj kolektivizam, i onih koji njime dominiraju i šire ga, ostatak svijeta može se nadati da će izbjeći istu sudbinu. Komunizam - Socijalizam su nastali Židovi i njime su dominirali od početka.

Ne postoji nikakav moralni, filozofski ili etički sukob između judaizma i marksističkog kolektivizma kakav postoji u stvarnoj praksi. Marksizam, kojeg se nužno pridržavaju sve grane socijalizma, nastao je od Židova Karla Marxa, i sam rabinskog podrijetla. Svaki današnji židovski izvor hvali se svojim rabinskim podrijetlom i svojom "oštrom dijalektičkom sposobnošću" (što se očito očituje njegovim neupadljivim, čupavim dlakama, Das Kapital) zbog svog talmudskog nasljedstva.

Marx zapravo nije ništa podrijetlom, nego je samo "pojednostavio" talmudizam za pogansku potrošnju. Socijalistički sustav koji je zamislio samo donosi praktično sredstvo za državu u kojoj dominira i pod kontrolom židovske manjine da vlada apsolutnom diktaturom nad svime i svakim, koncept koji se vrlo uspješno provodio u onim zemljama svijeta koje su do sada bile pod Marksistička diktatura.

Socijalizam je doista samo djetelina koja se drži pred kravljim nosom kako bi je unijeli u staju ispod aparata za mužu. To je mehanizam pomoću kojeg "čovjek" može odvesti cijelo ne-ljudsko stado u židovsku staju.

Sljedeći put kad vam neki kršćanski lažnjak kaže: "Socijalizam nije židovski!", S jedne strane, izvucite pamflet "Židov i nežidov", koji je objavila Reformska židovska "Unija američkih hebrejskih kongregacija" i njihova " Središnja konferencija američkih rabina ”i glasi: Socijalizam su nastali Židovi; i danas Židovi imaju vodeću ulogu u njezinom širenju i tumačenju. ”

U publikaciji Židovskog izdavačkog društva Amerike, "Židovski doprinosi civilizaciji", stoji: "Nalazimo snažno židovsko sudjelovanje u cijelom socijalističkom pokretu koji je od svog početka do danas. većinom je dominirao židovski utjecaj.


Ja FARIZE, TALMUD, I SUVREMENI JUDAIZAM

Krist je potpuno uništavajući farizejstvo u zapisu Ivana 8. Iako je priznao da su njegovi slušatelji bili Abrahamovi potomci, rekao je da su duhovno od đavla. Krist im je rekao:

Veza koja nedostaje

"Ali", kaže nezainteresirani kršćanin, "kakve to veze ima s nama danas? Ono s čim je skupina farizeja učinila prije dvije tisuće godina završeno je i učinjeno!"

Međutim, kariku koja nedostaje u kršćanskom razumijevanju na temu "farizeja" najbolje daje Univerzalna židovska enciklopedija (1943.):

Što se tiče farizeja, Židovska enciklopedija iz 1905. kaže:

Povijesno gledano, vjernici Svetog pisma prihvatili su Krista kao što je Mesija prorekao. Više nisu bili "Židovi", već su se nazivali "kršćanima". Farizeji su ih kao takve progonili. Riječ "farizej" dolazi od riječi "odvojen". (Vidi dokazni predmet 300.)

Babilonski Talmud, jedina vlast

Obraćajući se danas najvišim židovskim vlastima možete utvrditi da je babilonski Talmud, pisani oblik Tradicije farizeja, jedini autoritet takozvane "židovske" religije ili judaizma.

Rabina Louisa Finklesteina 1937. su svjetske Kehillas (židovske zajednice) izabrale za jednog od 120 najboljih Židova koji najbolje predstavljaju "svjetiljku judaizma" u svijetu, zajedno s Maximom Litvinovom (Finklestein), komunističkim komesarom i pljačkašem banaka. teroristički ateistički komunist Albert Einstein oni neumorni marksistički crveni, Harold Laski i njegov prijatelj Felix Frankfurter (sudac Vrhovnog suda SAD -a) koji su častili rabina Finklesteina i druge. Finklestein je dugo bio na čelu Židovskog teološkog sjemeništa u Americi, s podružnicama u New Yorku i Los Angelesu. U svom dvotomnom djelu "Farizeji". Rabin Finklestein piše:

U povijesti rabina Finklesteina o Židovima on kaže:

"Talmud: Krv srca židovske vjere", bio je naslov studenog 1959., nastavak bestseler knjige židovskog autora Hermana Wouka, koja se serijski prikazivala u New York Herald-Tribuneu.

Zašto je tako često spaljivan?

Zašto se Talmud drži tako nepoznatim ne-Židovima? Zašto nije bilo upotrebljivog prijevoda Talmuda na engleskom jeziku do izdanja Soncino, 1934-48? Zašto su u europskoj povijesti, kada su zakoni Talmuda postali opće poznati, po papinskim naredbama, koje je istjerivao Martin Luther, spaljivali iznova i iznova, a njihovi su sljedbenici kroz stoljeća protjerivali iz jedne zemlje za drugom?

Temeljni zakon Talmuda je da se samo farizejski Židov rangira kao čovjek ili ljudsko biće. Svi ostali svrstavaju se u životinje, "ljudi koji su poput magaraca i robovi koji se smatraju vlasništvom gospodara." Stav koji je proizašao iz takvih učenja zamjeran je nežidovima u svim zemljama i stoljećima. Takvu ogorčenost, međutim, Židovi uvijek prikazuju kao "progon Židova".

Mojsije je, naprotiv, najviše inzistirao na tome da ima jedan zakon za stranca i za "domaće" i da uči da se stranac ne smije ugnjetavati. (Izlazak 12:49, Lev. 24:22, Br. 9:14 15: 15-16, 29 itd.) Zapravo je naredio: "Zato volite stranca jer ste bili stranci u egipatskoj zemlji." (Pnz 10:19) Upozoravao je samo na gnusobe.

Babilonski Talmud & mdash Zakon

Babilonski Talmud zakon je za takozvani judaizam. Međutim, njegove pornografske, protužidovske i antikršćanske doktrine često su izazivale neprijateljstvo prema njoj. Neki Židovi bi tada mogli tvrditi da postoji palestinski Talmud koji je bezopasan. Ipak, možete potražiti činjenicu da židovske vlasti tvrde da je izgubljen tisuću godina, nedostaju mu dijelovi, nedostaju "Gemara" i drugi bitni elementi te se koristi samo kao znatiželja znanstvenika. Obratite pozornost na izjavu glavnog britanskog rabina Hertza u njegovu predgovoru za izdanje Soncina babilonskog Talmuda (dokaz 33):

Je li Krist bio samo farizejima?

Bez nekog znanja o pisanom obliku "Tradicije farizeja", babilonskog Talmuda, ne može se inteligentno prosuditi je li Isus Krist bio pošten i pravedan u svojim kiselim osudama farizeja ili nije. Potreban je dokaz, ponuđen nepobitnim eksponatima židovskih vlasti (navedenim ovdje drugdje) da Talmud poništava svaku od deset zapovijedi, Mojsijeva i Poslanikova učenja, te stavlja njihove suprotnosti pod "bijeli grob" koji je maskiranje za ubojstvo i "svu nečistoću", kako je Krist rekao. Ubojstvo nefarizeja uvijek je dopušteno krađa, sodomija, incest, silovanje su sve dopuštene. Na primjer, pravednost odraslih muškaraca koji krše djevojčice mlađe od tri godine omiljena je tema za raspravu u knjizi nakon knjige Talmuda.

Talmudska književnost duga je pohvala za samo ime Babilon i sve ono što ono znači današnjem babilonskom talmudizmu, dok je to izraz prijekora u Starom i Novom zavjetu.

Obratite pažnju na predgovor prvom engleskom prijevodu babilonskog Talmuda pokojnog glavnog rabina Velike Britanije J.H. Hertz, koji je, poput rabina Finklesteina, bio jedan od 120 Židova koje su 1937. godine svjetske Kehile odabrale za najboljeg držanja "svjetiljke judaizma":

Rabin Hertz uzvisuje babilonsko izgnanstvo, rekavši: "Babilonsko izgnanstvo je značajno razdoblje & hellip Tijekom tog egzila Izrael se našao. On & hellip je ponovno otkrio Toru i učinio je pravilom života & hellip"

On zapravo želi reći da je otkriveno kako se Tore ili Biblija mogu koristiti kao "bijeli grob" za babilonsku degeneraciju, što će čak i letimična studija otkriti.

Jedan rabin Akiba bio je talmudski "mudrac" iz prvog stoljeća, na kojeg je Mojsije čak bio navodno ljubomoran! (Vidi Prilog 32). Rabin Hertz hvali rabina Akibu (dokaz 32):

Još uvijek oduševljen babilonskim izvođenjem farizejstva, rabin Hertz nastavlja (vidi izložbu 34):

[stranica 3] U reprodukcijama Talmudskih stranica primijetit ćete da riječ "Gemara" označava argumentaciju rabina, a konačna odluka sažeta je kao "Mišna".

Biblija nasuprot usmenom zakonu (Talmud)

Biblija pod talmudskim judaizmom smatra se zbirkom jednostavnih priča prikladnih samo za budale, žene i djecu. Talmudski "mudraci" stoga moraju pronaći nova značenja u njemu pomoću trikova sa slovima i brojevima koji mijenjaju jasno značenje i od njega stvaraju dopuštenje za činjenje inače zabranjenih zločina i nedjela. Riječi Biblije se stalno zloupotrebljavaju i pogrešno citiraju u svrhu bogohuljenja i preokreta.

Kradući sebi titulu "Izraelci", talmudski "mudraci" uče da je "Bog sklopio savez s Izraelom samo radi onoga što se prenosi usmeno". (Vidi Prilog 60) A biblijska "osnova" za to data je kao Izlazak 34:27. Ali taj stih umjesto toga kaže: "I Gospodin reče Mojsiju: ​​Napiši ove riječi: jer nakon što su te riječi sklopile savez s tobom i s Izraelom" & mdash je suprotno! (Talmud, Gittin 60b, vidi Dokazni predmet 204) Za Talmudsko preokretanje Mojsijevih zapisanih riječi rečeno je da je preneseno "usmeno", a kroz samog Mojsija & vjerovali ili ne!

Imajući na umu da su književnici bili farizejski učitelji Mojsijevog zakona, pažljivo iskrivljeni da sadrže Talmud, napominju: "Postoji veća strogost u pogledu učenja književnika nego u pogledu Tore i hellipta, pa biblijski zakon može biti prekršen. " (Talmud, Sanhedrin 88b, vidi Dokaz 95).

Tora je u svom užem smislu Stari zavjet, a u još užem značenju prvih pet Mojsijevih knjiga (Petoknjižje). U široj judaističkoj upotrebi to znači Stari zavjet kako ga je krivo protumačio farizejski Talmud. Uvijek s judaizmom, Talmud je u svakom pogledu iznad Biblije.

Ovdje se ne reproducira Talmudski odlomak iz knjige Nedarima (zavjeti) čiji je naslovna stranica dokaz 170. Soncino izdanje Talmuda navodi (stranica 107):

Talmud (Sanhedrin 59a, vidi Dokazni predmet 60) kaže:

Upućuju se i na "noahijske zakone" koje nejevrej može proučavati "ali ne i na zakone koji se na njih ne odnose". Također: "& hellip () prigovor je bio na proučavanje Usmenog zakona. & Hellip Rabbi Johanan se bojao znanja pogana u pitanjima jurisprudencije, jer bi ih oni koristili protiv Židova na sudovima svojih protivnika." Razumljivo, budući da svi Talmudski zakoni diskriminiraju ne-Židova i svrstavaju ga u virtualne životinje, to su bila prikladna zapažanja.

Židovska enciklopedija još je otvorenija o onome što se nalazi u Sanhedrinu 59a Talmuda gore, prijeteći smrću zbog otkrivanja poganskih zakona "Tore": "jer je takvo znanje moglo djelovati protiv Židova na sudovima njihovih protivnika." Ovo zapažanje slijedi disertaciju o zakonima o varanju i postizanju najboljeg položaja pogana u trgovini i na sudu. (Vidi dokazni predmet 271, lijevi stupac)

Babilonski Talmud

Babilonski Talmud sastavljen je od "Mišne" (ili "Halače"), ili zakona koje su formulirali farizeji čije učenje uključuje Talmud i "Gemara", ili argumentirana učenja o tim zakonima. U babilonskom Talmudu postoje 63 knjige, uglavnom podijeljene bez tematske organizacije.

Sve knjige Talmuda imaju "Mišnah" (množina "Mišnaim"). Nekima nedostaje "Gemara". "Mišna" ili zakon jednog ili drugog farizeja može se nazvati, na primjer, kao "Mišna rabina Akibe" ili "Eliezera ben Jakova".

"Ime Mišna se posebno odnosi na zbirku Halahota ili zakona koje su sačinili Juda Hanasi (općenito poznat kao rabin) i njegove kolege početkom 3. stoljeća n. E." (Napomena: "CE." Označava "Common Era", kako bi se izbjeglo "AD" ili "Year of Our Lord", s latinskog, Anno Domini.) (Vidi Židovska enciklopedija "Mišna")

Nastavljajući citirati iz Židovske enciklopedije:

Judah Hanasi, koji je sastavio Mišnu, rođen je oko 135. godine, a umro je nakon 200. godine (isti autoritet, "‘Judah Hanasi"). "Nasi", što znači "princ" židovstva, bio je naslov koji je dobio poglavar suda Sanhedrina, koji je mjerio život i smrt prema talmudskom zakonu.

Talmud & mdash Šest glavnih odjeljenja

Talmud je podijeljen na šest glavnih odjeljaka koji se zovu "Sedarim" (naredbe), ali svaka podjela i svaki svezak su podmukli podovi svakog predmeta koji se može zamisliti. Glavne i sveukupne karakteristike Talmuda su: pompeznost, glupost, opscenost i još više opscenosti, postavljanje zakona naizgled u svrhu izmišljanja zaobilaženja i izbjegavanje uživaju u sadističkoj okrutnosti preokreta svih biblijskih moralnih učenja o krađi, ubojstvu, sodomiji , krivokletstvo, postupanje s djecom i roditeljima luda mržnja prema Kristu, kršćanima i svakoj fazi kršćanstva.

  1. Berakoth. Naziv ove knjige navodno znači blagoslove, ali je gadna zbirka opscenosti koliko se moglo pronaći, s 405 stranica onoga što je samo "tajni razgovor".
    Sljedećih 10 knjiga zauzima jedan prostor od 406 stranica u izdanju Soncino:
  2. Pe & lsquoah (kut)
  3. Demai (sumnjivo)
  4. Kil & lsquoayim (mješavine)
  5. Shebi & lsquoith (sedmi)
  6. Termuah (uznosite ponude)
  7. Ma & lsquoaseroth (desetina)
  8. Ma & lsquoaser Sheni (druga desetina)
  9. Hallah (tijesto)
  10. & lsquoOrlah
  11. Bikkurim (prvo voće)


Heroina otpora: Elizabeth Dilling


Osim oca Coughlina, nitko nije učinio više na raskrinkavanju
prava sotonska priroda judaizma i komunizma nego
Elizabeth Dilling (1894.-1966.)
Zanemarili smo njezino upozorenje i plaćamo sve veću cijenu.

Njena knjiga "Židovska religija: njezin utjecaj danas" (Izvorno naslovljeno, "Zavjera protiv kršćanstva ") je na mreži.

od Johna Simkina
(Spartacus Educational)
Malo skraćeno od henrymakow.com

Elizabeth (Dilling) Kirkpatrick, rođena je u Chicagu, Illinois, 19. travnja 1894. Njezin otac, dr. L. Kirkpatrick, bio je liječnik. Pohađala je katoličku žensku školu prije nego što je studirala glazbu na Sveučilištu u Chicagu. Nije uspjela diplomirati i udala se za inženjera Alberta Dillinga 1918.

Elizabeth Dilling imala je dvoje djece, Kirkpatricka i Elizabeth Jane. 1931. posjetili su Sovjetski Savez. Dilling se kasnije prisjetio:

"Naše obiteljsko putovanje u Crvenu Rusiju 1931. započelo je moju predanost antikomunizmu. Prijatelji koji su radili za sovjetsku vladu odveli su nas iza kulisa i iz prve ruke vidjeli užasne uvjete. Bili smo užasnuti, ne samo na prisilnom radu, bijedni pretrpani stambeni prostori, trgovine radnika s obrocima za prehranu, majke koje guraju kolica i prosjačka djeca državnih jaslica koje nas opsjedaju.

"Otvorena virulentna kampanja protiv Krista, posvuda, bila je šok. Na javnim mjestima bile su tirade glasnih govornika, na ruskom (preveli su naši prijatelji). Ateistički crtani filmovi koji predstavljaju Krista kao zlikovca, pijanca, predmet kanibalističke orgije (Sveta pričest) kao ugnjetač rada, opet kao smeće koje je sovjetski petogodišnji plan bacao iz kolica-ti zlobni crtići ispunili su velike oglasne ploče u crkvama koje su nas vodili naši sovjetski vodiči. "

Po povratku u Ameriku otišla je na predavanje gdje je izrazila neprijateljstvo prema komunizmu. Godine 1934. objavljen je Dilling Crvena mreža: Tko je tko od radikalizma za domoljube (1934). To je uključivalo napade na nekoliko poznatih osoba s lijeve strane. Sljedeća knjiga bila joj je napad na predsjednika Franklina D. Roosevelta i njegov New Deal pod naslovom Rooseveltov crveni zapis i njegova pozadina (1936). Dilling je tvrdio da su dužnosnici u Rooseveltovoj administraciji povezani s američkom komunističkom partijom. Također je tvrdila da je Eleanor Roosevelt "simpatizerka socijalista i suradnica, pacifistkinja". U tom razdoblju povezuje se s ocem Charlesom Coughlinom.

Dilling je udružio snage s Robertom E. Woodom, Johnom T. Flynnom, Charlesom A. Lindberghom, Burtonom K. Wheelerom, Robertom R. McCormickom, Hughom Johnsonom, Robertom LaFolletteom Jr., Amosom Pinchotom, Hamiltonom Stuyvesan Fishom, Harryjem Elmerom Barnesom i Geraldom Nyeom da bi u rujnu 1940. osnovao America First Committee (AFC).

AFC je imao četiri glavna načela: (1) Sjedinjene Države moraju izgraditi neprobojnu obranu za Ameriku (2) Nijedna strana sila, niti skupina sila, ne može uspješno napasti pripremljenu Ameriku (3) Američka demokracija ne može se očuvati samo čuvanjem europskog rata (4) "Pomoć bez rata" slabi nacionalnu obranu u domovini i prijeti uključivanjem Amerike u rat u inozemstvu.

Dillingovo je pisanje postajalo sve više antisemitsko. U Hobotnica (1940.), koju je napisala pod pseudonimom velečasni Frank Woodruff Johnson, napala je Židovsku ligu protiv klevete i povezala Židove s komunizmom. Bila je aktivna i u dvije druge antisemitske organizacije, Majčin mirovni pokret i Mi Majke se mobiliziramo za Ameriku.

(Na suđenju)

Nakon napada na Pearl Harbor, Dilling je optužen za pobunu, zajedno s 28 drugih, prema Zakonu o registraciji stranaca (poznatom i kao Smith Smith) koji je zabranio bilo kome u Sjedinjenim Državama da zagovara, podržava ili podučava poželjnost rušenja vlade.

Optuženici su optuženi za profašističke stavove. Pokušavali su dokazati da su agenti nacističke propagande pokazujući sličnost između svojih izjava i neprijateljske propagande. Slučaj je konačno završio greškom nakon smrti predsjedavajućeg suca Edwarda C. Eichera. Kao rezultat prosvjeda predvođenih Rogerom Baldwinom iz Američkog sindikata građanskih sloboda, Dillinga, a u prosincu 1946. vlada je povukla optužbe.

1950-ih Dilling je bio suradnik nekoliko antisemitskih časopisa. To je uključivalo Zdrav razum , uredio Conde McGinley. Podržavala je McGinleyja kada ga je rabin Joachim Prinz 1955. godine uspješno tužio za klevetu. Njezin sin, Kirkpatrick Dilling, bio je jedan od njegovih branitelja. Porota je Prinzu dodijelila 30.000 dolara, slažući se da je publikacija lagala jer je lažno tvrdila da je "1937. protjeran iz Njemačke zbog revolucionarnih komunističkih aktivnosti".

Njezin drugi suprug, Jeremiah Stokes, dijelio je njezina politička gledišta i bio je koautor s Dillingom Zavjeta protiv kršćanstva (1964.). Uključivao je sljedeći odlomak: "Marksizam, socijalizam ili komunizam u praksi nisu ništa drugo nego državni kapitalizam i vladavina privilegirane manjine, koja ostvaruje despotsku i potpunu kontrolu nad većinom koja praktički nema nikakvih vlasničkih ili zakonskih prava. Kao što je raspravljano drugdje, Talmudski judaizam rodonačelnik je modernog komunizma i marksističkog kolektivizma koji se danas primjenjuje na milijardu ili više svjetske populacije. svjetske nade da će izbjeći istu sudbinu. Komunizam - socijalizam su nastali Židovi i njima su dominirali od početka. "

Elizabeth Dilling umrla je 26. svibnja 1966. u 72. godini života.

Prvi komentar od Dana:

Ovaj je članak pravodoban, jer sam mislio da bi, ako su posrednički ratovi naše vlade vodile preko granice za ponovno usmjeravanje "intervencije", neka naša mišljenja o tome odjednom mogla biti nazvana "pobunom". Mnogi su mislili da je Gadafi postigao sirov posao. Mnogi su ljudi u posljednje vrijeme izrazili više poštovanja prema ruskom vođi nego prema našim marionetama - i to je otprilike način na koji pričamo jer smo navikli na slobodu govora.

Spominjete fra. Coughlin, katolički svećenik stare škole. Njegov tjedni radio sat živcirao je Rooseveltovu upravu kroz prva dva mandata FDR -a 1930 -ih, ali čim je rat objavljen 7. prosinca 1941., on je bio isključen i izdana mu je federalna zapovijed.

To nismo vidjeli tijekom svog života u Sjedinjenim Državama. Tijekom svih naših ratova nakon Drugoga svjetskog rata nitko nije optužen za pobunu ili izdaju. Zapravo, stvari koje su izrečene i učinjene tijekom rata u Vijetnamu bile su bez presedana ne samo u povijesti SAD -a, nego i ako je povijest vlada bilo gdje.

Zašto? Budući da nije bilo objavljenog rata od 7. prosinca 1941. Prema našem izvornom Ustavnom zakonu, optužiti ljude za pobunu bila je potrebna objava rata.

No, to je bilo davno, a od PATRIOTSKOG ZAKONA i uspostave HOMSECA -e (Domovinska sigurnost), deseci malih računa i izvršnih naloga prilično su dobro zaobišli sve to. Možda ćemo vidjeti (i očekujem da hoćemo) SMACKDOWN neslaganja na koji nismo navikli u našim zemljama, ali se dogodio u prošlosti. Svjetskog rata, drugog svjetskog rata i američkog građanskog rata. Lincoln suspendiran Habeas Corpus i zatvoreni POLITIČKI ZATVORENICI (uglavnom novinari, državni službenici, odvjetnici, prosvjetni radnici - svi koji su kritizirali Lincolnovu politiku).


Elizabeth Dilling i suđenja za veliku pobunu

Jednog će dana iz židovskih krizalica izaći probuđene Sjedinjene Američke Države. Avenija Pennsylvania tada će možda biti preimenovana u Aveniju Elizabeth Dilling. Danas, drijemajući u svom židovskom pokrovu, malo je Amerikanaca čulo za gospođu koja bi trebala zamijeniti Kip slobode.

Elizabeth Dilling (1894. – 1966.) Bila je izdavačica na čelu Patriotskog istraživačkog ureda i bila je jedna od vođa križarskog rata Majke ’. Neustrašivi istražitelj autor je nekoliko političkih knjiga koje ističu vezu između komunizma i Židova. Elizabeth Dilling bila je jedna od tridesetak Amerikanaca optuženih za pobunu na Velikom suđenju 1944. godine.

Odrasla je u Chicagu, bila je engleskog i francuskog podrijetla, a u dvadesetim je postala strastveni putnik. Tijekom ljeta 1931. pridružila se prijateljima na putovanju u SSSR. Sovjetski Savez su između 1917. i 1922. godine zauzeli revolucionarni plaćenici koje podržava Amerika.

Ono što je svjedočila u Rusiji okupiranoj Amerikom zgrozilo ju je. Šokirana i uvrijeđena antikršćanskim stavom sovjetskog terorističkog režima, dokumentirala je svoje putovanje snimajući što je mogla o Sovjetskom Savezu. Poslije je pisala o svojim iskustvima i pričala o "ljudima koji su umrli od gladi ležeći na ulicama na kojima su pali, kanibalističkim pogledima na mrtve majke i bebe s pojedenim tijelima i revolucionarnim scenama izrazitog užasa i bijede".

Po povratku u Sjedinjene Države, Elizabeth Dilling održala je predavanja u kojima je detaljno opisala svoja šokantna iskustva. 1932. pomogla je u organiziranju antikomunističke organizacije The Paul Reveres. Njezina prva knjiga Crvena mreža objavljeno je 1934. i navelo je više od 1300 pojedinaca i 460 organizacija za koje se zna da rade na izradi komunističke revolucije u Americi. Masovno istraživano djelo bilo je doslovno Tko je tko od radikala u Americi.

1936. objavila je Rooseveltov crveni zapis i njegova pozadina. To je izašlo dva tjedna prije nego što se predsjednik Roosevelt kandidirao za ponovni izbor. Strahujući od svog utjecaja Republikanska stranka odbila je koristiti knjigu protiv demokrata New Deal -a.

Osamnaest mjeseci Elizabeth je radila dvanaest do četrnaest sati dnevno sastavljajući svoje popise knjiga. Dilling je rekla kako nikada nije pogriješila u svom istraživanju tvrdeći: "Knjiga je točnija do najsitnijih detalja nego što je čisti sapun od slonovače."

Kad su njezine knjige objavljene, Elizabeth Dilling napadnuta je kao "antisemitska". A da toga nije bila svjesna, Elizabeth Dilling je naišla na vezu između Židova i marksizma. 1940. objavila je Hobotnica under the pen name, Rev. Frank Woodruff Johnson, which examined the Jewish role in the Communist movement.

Elizabeth Dilling and her husband worked with the American Liberty League. The league consisted of wealthy businessmen and conservative Democrats opposed to the New Deal. Industrialist Henry Ford and Chicago Tribune publisher Robert McCormick supported Elizabeth Dilling and her work.

During her work, Elizabeth Dilling toured 60 countries including National Socialist Germany. There she attended the Nuremberg party congress in September 1938. Although Dilling was an opponent of Jewish supremacism, particularly in its Bolshevist manifestation, she had little understanding of National Socialism. Dilling did however admire the popular German leader and approved of his methods in suppressing Bolshevism.

In 1941 Dilling led a Mothers’ March on Washington opposing the proposed Lend Lease Bill which would provide aid to Great Britain and the Soviet Union.

The purpose of the Bill if passed was to rescue Bolshevism. Bolshevism at bay, the Red Army was soon to fall before the pre-emptively striking liberation forces of Germany, Finland, Romania Bulgaria, Romania, Spain, Italy and other anti-Communist nations.

The promise of American support stiffened tyrant Joseph Stalin’s resolve to attack and add Europe to the growing Soviet Empire. President Roosevelt signed the Bolshevik rescue Lend Lease Act On march, 11, 1941.

Elizabeth Dilling was one of 30 American defendants charged with subversion in the Great Sedition Trial of 1944. The trial was an initiative of President Franklin Delaney Roosevelt. Its purpose was to investigate those ‘seditionists’ considered to be opposed to America’s foreign wars.

On July 21, 1942, Dilling and 27 other anti-war activists were indicted on two counts of conspiracy to cause insubordination of the military in peacetime and wartime. The charges were dismissed by federal judge Bolitha Laws on November 22, 1946, after the government had failed to present any compelling new evidence of a German conspiracy. Biddle later called the proceedings ‘a dreary farce’.

Elizabeth Dilling continued to publish the Patriotic Research Bulletin, and in 1954, she published The Plot against Christianity. The book “reveals the satanic hatred of Christ and Christians responsible for their mass murder, torture and slave labour in all Iron Curtain countries, all of which are ruled by Talmudists’. After her death the book was retitled The Jewish Religion: Its Influence Today.

In the 1950s Elizabeth studied all English translations of the Talmud. Elizabeth Dilling considered herself an expert on the Jewish interpretations of their law. She began signing her name Elizabeth Dilling D.D.T, the acronym meaning was Doctor of the Damned Talmud. A frequent contributor to Conde McGinley’s paper Common Sense, she is quoted as saying, “Neither the races nor sexes can ever be equal. They will always be different and have distinctive functions to perform in life.”

A diligent researcher and round the clock writer Elizabeth Dilling penned hundreds of pamphlets and articles. She was also author of many books that today are very difficult to find. The titles to her books include The Red Network: A Who’s Who and Handbook of Radicalism for Patriots (1934). Other titles included The Roosevelt Red Record and Its Background (1936), and The Octopus (1940) under the penname Rev. Frank Woodruff Johnson. The Plot against Christianity was republished as The Jewish Religion: Its Influence Today (1964).

VAŽNO: Yahoo and Facebook prevent my personal means of sharing. You can break their siege by sharing and sending story links to others. Mike Walsh, the thinking man’s historian.


The Spanish ‘Civil’ War & Christians As Warriors

The Communist invasion, by proxy armies, of Spain in 1936 was falsely declared a civil war. Thirteen bishops, and 6832 priests, nuns, monks, and other religious figures were murdered in the Spanish ‘Civil’ War, compared with about 900 clerics during the French Revolution. Historians have called this the largest clerical bloodletting in the history of the Christian Church. Yet we are rarely, if ever, hear about it at school or via Hollywood Holocaust movies.

Another ethnic-European Christian Holocaust ignored so the reaction to it could be vilified.

Dilling took two trips to Spain, where Francisco Franco’s officers allowed her to visit the front and take video and photographs of “churches ruined by the Reds with the same satanic Jewish glee shown in Russia.” When she returned to the U.S., Dilling gave film and slide presentations of her footage to women’s groups.


Elizabeth Dilling: American Patriot

ONE DAY an awakened United States will emerge from the Jewish chrysalis. Pennsylvania Avenue will then perhaps be renamed Elizabeth Dilling Avenue. Today, slumbering in their Jewish shroud, few Americans have heard of a lady whose visage should replace the Statue of Liberty.

Elizabeth Dilling (1894-1966) was a writer and publisher she headed the Patriotic Research Bureau and was one of the leaders of the Mothers’ Crusade. The fearless investigator authored several political books emphasizing the connection between Communism and the Jews. Elizabeth Dilling was one of thirty Americans charged with insurgency in the Great Sedition Trial of 1944.

Raised in Chicago, she was of English and French descent and whilst in her twenties became an avid traveller. During the summer of 1931, she joined friends on a trip to the USSR. The Soviet Union between 1917 and 1922 had been seized by Wall Street-backed revolutionary mercenaries.

What she witnessed in “American”-occupied Russia horrified her. Shocked and offended by the anti-Christian attitude of the terror regime there, she documented her trip by filming what she could of the Soviet Union. She afterwards wrote about her experiences and told of “people who starved to death lying in the streets where they fell, cannibalistic views of dead mothers and babies with half-eaten bodies, and revolutionary scenes of stark horror and misery.”

On her return to the United States, Elizabeth Dilling gave lectures describing in detail her shocking experiences. In 1932 she helped to organize the anti-Communist organization The Paul Reveres. Her first book The Red Network was published in 1934 and listed more than 1,300 individuals and 460 organizations known to be working to bring about a Communist revolution in America. The massively researched work was a literal Who’s Who of Leftist radicals in the US.

In 1936 she published The Roosevelt Red Record and Its Background. It came out two weeks before President Roosevelt stood for re-election. Fearful of its impact, the Republican Party refused to use the book against the New Deal Democrats.

For 18 months, Elizabeth worked twelve to 14 hours a day in compiling her lists for the books. Dilling said she never made a mistake in her research, claiming, “The book is more accurate down to the pettiest detail than Ivory Soap is pure.”

After her books were published, she was attacked as being ‘anti-Semitic’. Without initially being aware of it [according to Revilo P. Oliver, Dilling was once so pro-Jewish she resigned her high position in the Paul Reveres because the leader and prominent members of the organization were critical of Jews — Ed.], she had stumbled upon the connection between the Jews and Marxism. In 1940 she published The Octopus (under the pen name Frank Woodruff Johnson) which examined the Jewish role in the Communist movement.

Elizabeth Dilling and her husband worked with the American Liberty League. The league consisted of wealthy businessmen and conservative Democrats opposed to the New Deal. Industrialist Henry Ford and Chicago Tribune publisher Robert McCormick supported Elizabeth Dilling and her work.

As part of her work, Elizabeth Dilling toured 60 countries including National Socialist Germany. There she attended the Nuremberg party congress in September 1938. Although Dilling was an opponent of Jewish supremacism, particularly in its Bolshevist manifestation, she had little understanding of National Socialism. Dilling did, however, admire the popular German leader and approved of his methods in suppressing Bolshevism.

In 1941 Dilling led a “Mothers’ March on Washington” opposing the proposed Lend-Lease Bill which would provide aid to Great Britain and the Soviet Union.

The purpose of the Bill, if passed, was to rescue Bolshevism. Bolshevism was at bay — the Red Army was soon to fall before the liberation forces of Germany, Finland, Romania, Bulgaria, Spain, Italy and other anti-Communist nations.

The promise of American support stiffened tyrant Joseph Stalin’s resolve to attack and add much of Europe to the growing Soviet Empire. President Roosevelt signed the Bolshevik-rescuing Lend Lease Act on March 11, 1941.

Elizabeth Dilling was one of 30 American defendants charged with “subversion” in the Great Sedition Trial of 1944. The trial was an initiative of President Franklin Delano Roosevelt. Its purpose was to investigate, ruin, and punish ‘seditionists’ opposed to America’s foreign wars.

On July 21, 1942, Dilling and 27 other anti-war activists were indicted on two counts of conspiracy to cause insubordination of the military in peacetime and wartime. After more than four years of persecution, the charges were dismissed by Federal Judge Bolitha Laws on November 22, 1946, after the government had failed to present any compelling evidence of a German conspiracy. Attorney General Biddle later called the proceedings ‘a dreary farce’.

Elizabeth Dilling continued to publish the Patriotic Research Bulletin, and in 1954, she published her most famous book, The Plot against Christianity. The book “reveals the satanic hatred of Christ and Christians responsible for their mass murder, torture and slave labour in all Iron Curtain countries, all of which are ruled by Talmudists”. In 1964, the book was re-titled The Jewish Religion: Its Influence Today.

In the 1950s, Mrs. Dilling studied all English translations of the Jewish holy book, the Talmud, which is a largely a series of rabbinical interpretations of the Torah (which Christians call the Old Testament). Always a wit, after years of such study she began signing her name among friends as “Elizabeth Dilling, D.D.T.” — the acronym meaning “Doctor of the Damned Talmud.” A frequent contributor to Conde McGinley’s newspaper Common Sense, she is quoted as saying there, “Neither the races nor sexes can ever be equal. They will always be different and have distinctive functions to perform in life.”

A diligent researcher and round-the-clock writer, in addition to her books Elizabeth Dilling penned hundreds of pamphlets and articles. Her influence now extends over many generations, and, as we await the happy day when Pennsylvania Avenue will be renamed for her, those words live on.


Elizabeth Dilling

Elizabeth Eloise Kirkpatrick Dilling (19 April 1894 – 26 May, 1966) was an American writer and political activist. In 1934, she published The Red Network—A Who's Who and Handbook of Radicalism for Patriots, which catalogs over 1,300 suspected communists and their sympathizers. Her books and lecture tours established her as the pre-eminent female right-wing activist of the 1930s, and one of the most outspoken critics of the New Deal.

Dilling was the best-known leader of the World War II Mother’s Movement, a grass-roots campaign that pressured Congress to refrain from entering the war. She was among 28 anti-war campaigners charged with sedition in the 1942 Great Sedition Trial the charges were dropped in 1946.

"Elizabeth Dilling was a widely known critic of Judaism prior World War II until her death in 1967. In writing Jewish Religion, Ms. Dilling chose her research materials with care. Her primary source, the Soncino Talmud, was produced by the finest scholars of Judaism. The Rodkinson Talmud was a monumental work endorsed by Rabbi I. M. Wise, a pioneer of Reform Judaism. Rabbi Dr. Louis Finkelstein, author of The Pharisees: The Sociological Background of Their Faith, became president of the Jewish Theological Seminary of America shortly after his book was published, where he was remained for more than 30 years. Thus, Ms. Dilling's research spanned the best that Conservative, Orthodox, and Reform Judaism had to offer in the English language. She also drew from the 12-volume Jewish Encyclopedia, which, though a century old, still stands as a monument to Jewish mainstream scholarship the 10-volume Universal Jewish Encyclopedia from the early 1940's US Government State Department Records, The American Hebrew periodical, and other publications." Ώ]


Sadržaj

Dilling was born as Elizabeth Kirkpatrick in Chicago, Illinois. Her father was Dr. L. Kirkpatrick, a physician and surgeon of Virginian, Scots-Irish, Presbyterian ancestry her mother, Elizabeth Harding, descended from a long line of Anglican bishops. While she was raised Episcopalian, she attended a Catholic girls' school. Β] She then attended the University of Chicago, where she studied music and languages, but did not graduate.

She was a concert harpist after having been a pupil of renowned harp virtuoso, Alberto Salvi. In 1918, she married Albert Dilling, an engineer and lawyer of Norwegian ancestry. The marriage produced a son, Kirkpatrick (1920�), a lawyer, and a daughter, Elizabeth Jane. The couple traveled globally, and in the early 1930s they visited the Soviet Union. They spent a long time there, and filmed what they saw of the atrocious conditions. Especially alarming to her was their Soviet guide's proclaiming, "Our world revolution will start with China and end with the United States!"

When Dilling returned home to Illinois, she went on tour showing her movies and describing the "workers' paradise" as anything but. She wrote The Red Network—A Who's Who of Radicalism for Patriots (1934), a self-declared exposé of communist front activity in the U.S., which was widely circulated (100,000 copies are claimed). As an example of her technique, in the entry for Albert Einstein, which links him to various communist organizations, Dilling notes: "married to Russian his much press-agented relativity theory is supposedly beyond the intelligence of almost everyone except himself." She offers an apologia for the Nazi confiscation of Einstein's property in Germany, saying it was because he was a Communist. The entry for Eleanor Roosevelt reads "Socialist sympathizer and associate, pacifist". A Protestant minister, Harry Emerson Fosdick, was listed because his books were "highly recommended by socialists and other radicals" Γ]

She then wrote The Roosevelt Red Record and Its Background (1936), condemning the New Deal, President Franklin D. Roosevelt and officials in his administration, claiming they had strong links to Communists. U The Octopus (1940), she attacked the Jewish Anti-Defamation League and linked Jews to communism. It was then that she shifted her emphasis to Jews as causing all the trouble in the world, based on her readings of the Talmud.

As debate raged about whether the U.S. should get involved in World War II, she became an activist in two organizations inspired by the antisemitic radio priest Father Charles Coughlin: Mothers' Peace Movement, which she co-founded with Lyrl Clark Van Hyning, and We the Mothers Mobilize for America, based in Chicago. She was also involved with the America First Committee, famously associated with Charles Lindbergh and other prominent opponents of the war.

After the Pearl Harbor attack, Dilling was indicted, along with 28 others, which led to the Great Sedition Trial of 1944. Ώ] The case finally ended in a mistrial after the death of the presiding judge, Edward C. Eicher. The Chicago Tribune editorialized on the trial as "one of the blackest marks on the record of American jurisprudence". Ώ] The Smith Act under which the prosecution took place was later found to be unconstitutional in several rulings by the Supreme Court. In the 1950s, she was a frequent contributor to Conde McGinley's paper Common Sense, and her name often joined his in joint-letters to congressmen.

Her second husband, Jeremiah Stokes (1877�), was a lawyer and author. He published the antisemitic The Plot Against Christianity in 1964, which included over 200 pages of photocopies from the Soncino edition of the Talmud, with his wife's underlines added.


THE JEWISH RELIGION: ITS INFLUENCE TODAY by ELIZABETH DILLING

Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States. In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.

In 1936, her second book, The Roosevelt Red Record and Its Background, was published. Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement. After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement. The bill passed by only one vote. A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial. The case was ultimately dismissed by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.

Mrs. Dilling Stokes died in 1966 at the age of 72.

from The Plot Against Christianity
by Elizabeth Dilling

Introduction to Elizabeth Dilling
Foreword to the 1964 Edition
Published by
The Elizabeth Dilling Foundation
Box 659, Chicago 90

Who is Elizabeth Dilling?

Elizabeth Dilling

Our family trip to Red Russia in 1931 started my dedication to anti-Communism. We were taken behind the scenes by friends working for the Soviet Government and saw deplorable conditions, first hand.

We were appalled, not only at the forced labor, the squalid crowded living quarters, the breadline rationcard workers’ stores, the mothers pushing wheelbarrows and the begging children of the State nurseries besieging us.

The open virulent anti-Christ campaign, everywhere, was a shock. In public places were the tirades by loud speaker, in Russian (our friends translated). Atheist cartoons representing Christ as a villain, a drunk, the object of a cannibalistic orgy (Holy Communion) as an oppressor of labor again as trash being dumped from a wheelbarrow by the Soviet “Five-Year-Plan”–these lurid cartoons filled the big bulletin boards in the churches our Soviet guides took us to visit.

In the Museum of the Revolution we were shown a huge world map. As our Guide turned a switch, lights came on indicating the places all over the world where Communist Party headquarters were then functioning. Proudly our Guide announced: “Our world revolution will start with China and end with the UNITED STATES”.

“O, NO! Not THAT”, was my thought. But, country by country, the boast has been steadily advancing. I took pictures of the anti-Christ posters on the porch of St. Isaac’s Cathedral in Leningrad.

Russia Changes My Life

We were taken to the beautiful Church of the Redeemer in Moscow which was then, we were told, about to be dynamited to make way for a “Palace of Soviets”. There was a display of full-sized mannikins dressed in the robes of the Church carrying on the Good Friday Footwashing ceremony. Our Guide rasped: “This was to show that if the Archbishop could wash the feet of the humble priest the poor should endure their sufferings without complaint! Religion was always for the suppression of the people, to keep them working from dawn to late at night under the lash!”

I thought of our Savior washing the feet of His Disciples as an example, and telling them that he who would be great among you should be the servant of all (John 13:13-15 Matt. 23:11). I glanced up at the exquisite stained glass window of Christ, about to be demolished, and a little tear trickled down my cheek as I thought: “I can never hate You like that!” (I did not know then that the Pharisee Talmud gives Him FIVE sadistic deaths today).

Staying at my hotel was the representative of a foreign country. He told me of the police terror how the last manager of that hotel had been whisked off in the middle of the night by the “Black Mariah”–like millions of others never to be seen again. Some of our party had been taken to the police station they had laughed in a movie theatre. They were released when they explained that they had laughed at a private joke, not at the picture (which was Soviet-made). After this, and more, I returned to the “NICE” North Shore of Chicago where the “intelligentsia” were rendering brainwashed reverence to the “great Soviet Experiment”.

Behind the backs of the careless Guides I had taken movies of the rickety trains, etc., in Russia. By chance I started showing these movies to patriotic audiences, my husband running the projector as I told the story. Articles written for a little local newspaper were reprinted by the DAR and larger and larger groups called for my talks: District meetings of the Legion the Military Intelligence churches from coast to coast. I was recommended for all Chambers of Commerce, and spoke for the Minneapolis, Cleveland, Los Angeles, etc., groups. I broadcast over the Moody Bible Institute radio and its head became my closest friend to her death.

Dr. Ironside introduced me as the only woman he had ever asked to occupy his pulpit in the Moody Church. I spoke in the great church of Dr. W. B. Riley, organizer of the World Fundamentalist Assn., my defender to his death. I frequently spoke in Detroit churches and on numerous occasions was entertained at the executives’ table at the Ford plant.

Henry Ford (who never changed his mind about the role of Jewry) had me write (1939) a report on the U. of Michigan (80 pages). He contributed that year $5,000 to the cost of my office labor which cost $12,000 that year. The head of the National Sojourners had me airmail my two books to Sen. Royal Copeland to give to Vice Pres. Garner who, I was told, stayed up all night reading them and had his friend Cong. Dies of Texas start up the Dies Committee on Un-American Activities (later called the House Com.) as a result.

The hub of world Jewish anti-Christ power, the financial and industrial power best described in Rev. 18:11-, is the AMERICAN JEWISH COMMITTEE with its B’nai B’rith brotherhood, and its “secret police”, smear and ruin arm, the Anti-Defamation League .

After having pushed a reluctant USA into World War II–to spread Communism across the earth, and with its first world base, Soviet Russia, as our “ally”, it was decided to crush all ANTI-COMMUNISTS by trying them as “Fascists, Nazis”. A series of indictments against some 30 anti-Communists, of which I was one, was engineered by the American Jewish Committee, in 1942, 1943, 1944. The 1942 indictment never came to trial.

The 1943 indictment was dismissed in Washington by Judge Adkins. Only the 1944 indictment went to trial under a stooge judge Eicher. An unbelievable farce was staged without any legality or fact. After the death of judge Eicher, the case was dismissed by Judge Bolitha Laws with the scathing denunciation that it had been a crime to hold those people on trial all that time without a single piece of evidence in accordance with the charge being introduced by the prosecution against ANY defendant. The Communist press had been gloating that the “sedition trial” was part of the “Moscow Purge trials” then in session all over Europe. I reproduced the item on one of my Bulletins, sent to every Congressman.

Background of E. D.

Travel in more than 60 countries convinced me that the USA had the greatest system of government, and was the most fortunate nation on earth. I did not want it Sovietized, collectivized. Careful research and documentation have resulted in the fact that nothing I have ever printed has, to date, been refuted by friend or foe.

BORN in CHICAGO, daughter of Dr. L. Kirkpatrick, physician and surgeon, of Virginian, Scotch-Irish, Presbyterian ancestry. My mother. Elizabeth Harding, descended from a long line of Anglican bishops thru her father. Her mother, Jane Musquet, was of English-French descent with a Catholic priest uncle in Paris. I married Albert Dilling, of Norwegian Lutheran ancestry.

Mother of two children, married and active in Episcopal Church, of which I am a communicant. Graduate of the Starrett School for Girls, Chicago Normal School Univ. of Chicago student, before and after marriage pupil of world’s greatest harpist, Alberto Salvi was concert harpist and pres. of Chicago Harpists’ Society. The RUSSIAN trip ended a musical career and a “nice” suburbanite existence.

The Jewish Religion: Its Influence Today
by Elizabeth Dilling

Chapter I: THE PHARISEES, THE TALMUD, AND MODERN JUDAISM

Bible scholars are aware that Jesus Christ denounced the Pharisees. He said they nullified all the Commandments of God by their Tradition, "teaching for doctrines the commandments of men" ( Mark 7:13 Matt. 15:6-9 , etc.). His invective, in truth, cannot be equaled. All of Matthew 23 is like a whiplash. He likened Pharisaism to a whited sepulchre, indeed beautiful outwardly, but "inside full of dead men's bones and of all uncleanness."

Christ climaxed one condemnation after another with the expletive, "Hypocrites!" He called the Pharisees children of them that killed the Prophets. He foretold they would go on killing, crucifying and persecuting until the guilt for all the righteous blood shed from Abel on down would be upon them. "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" Christ asked.

Christ is as utterly devastating of Pharisaism in the record of John 8. Although He admitted that His hearers were descendants of Abraham, He said they were, spiritually, of the devil. Christ told them:

The Missing Link

"But," says the disinterested Christian, "what has that to do with us today? What a group of Pharisees did two thousand years ago is over and done with!"

However, the missing link in Christian understanding on the subject of "Pharisees" is best supplied by the Universal Jewish Encyclopedia (1943):

Concerning the Pharisees, the 1905 Jewish Encyclopedia says:

Historically speaking, scripture believers had accepted Christ as the Messiah foretold. They were no longer "Jews," but called themselves "Christians." They were persecuted as such by the Pharisees. The word "Pharisee" comes from the word "separated." (See Exhibit 300.)

The Babylonian Talmud, Sole Authority

You may ascertain by turning to top Jewish authorities today that the Babylonian Talmud, the written form of the Tradition of the Pharisees, is the sole authority of the so-called "Jewish" religion, or Judaism.

Rabbi Louis Finklestein was chosen in 1937 by the Kehillas (Jewish communities) of the World as one of the top 120 Jews best representing "a lamp of Judaism" to the World, together with Maxim Litvinov (Finklestein), the Communist Commissar and bank robber terrorist atheist communist Albert Einstein those indefatigable Marxist reds, Harold Laski and his friend Felix Frankfurter (U.S. Supreme Court Justice) who shared honors with Rabbi Finklestein and others. Finklestein has long headed the Jewish Theological Seminary of America, with branches in New York and Los Angeles. In his two-volume work "The Pharisees." Rabbi Finklestein writes:

In Rabbi Finklestein's history of the Jews, he states:

The Talmud derives its authority from the position held by the ancient academies. (i.e. Pharisee) The teachers of those academies, both of Babylonia and of Palestine. were considered the rightful successors of the older Sanhedrin . . . At the present time, the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resumé of the teaching of those authorities when they existed.

[page 2] (The Jews — Their History, Culture, and Religion , Vol. 4, p. 1332, Jewish Publication Society of America, 1949).

"The Talmud: Heart's Blood of the Jewish Faith," was the heading of a November, 1959, installment of a bestselling book by the Jewish author, Herman Wouk, which ran serially in the New York Herald-Tribune.

Why Was It So Often Burned?

Why is the Talmud kept so unknown to non-Jews? Why was there no usable English translation of the Talmud until the Soncino Edition, 1934-48? Why, in European history, when the laws of the Talmud became commonly known, was it burned over and over by order of the Popes, excoriated by Martin Luther, denounced everywhere, and its followers exiled from one country after another down through the centuries?

The Talmud's basic law is that only the Pharisee Jew ranks as a man, or human being. All others rank as animals, "the people who are like an ass — slaves who are considered the property of the master." The attitude resulting from such teachings has been resented by non-Jews in all countries and centuries. Such resentment, however, is always portrayed by Jews as "persecution of the Jews."

Moses, on the contrary, was most insistent upon having one law for the stranger and for the "home-born" and in teaching that the stranger must not be oppressed. ( Exodus 12:49 Lev. 24:22, Num. 9:14 15:15-16, 29, etc.) In fact, he ordered: "Love ye therefore the stranger for ye were strangers in the land of Egypt." ( Deu. 10:19) It was only the abominators he warned against.

Babylonian Talmud — The Law

The Babylonian Talmud is the law for so-called Judaism. However, its pornographic, anti-Gentile and anti-Christian doctrines have often caused hostility against it. It may then be argued by some Jews that there is a Palestinian Talmud which is innocuous. Nevertheless, you may look up the fact that Jewish authorities state it was lost for a thousand years, has missing parts and lacks the "Gemara" and other essentials, and is only used as a scholar's curiosity. Note the statement of British Chief Rabbi Hertz in his foreword to the Soncino edition of the Babylonian Talmud ( Exhibit 33):

Was Christ Just to Pharisees?

Without some knowledge of the written form of the "Tradition of the Pharisees," the Babylonian Talmud, one is unable to intelligently judge whether Jesus Christ was fair and just in His acid denunciations of Pharisaism, or not. One needs proof, offered by the irrefutable exhibits from Jewish authorities (set forth elsewhere herein) that the Talmud reverses every one of the Ten Commandments, the teachings of Moses and the Prophets, and enshrines their opposites under a "whited sepulchre" which is a disguise for murder and "all uncleanness," as Christ charged. Murder of non-Pharisees is always permitted theft, sodomy, incest, rape are all permitted. For example, the righteousness of grown men violating baby girls under three is a favorite topic for discussion in book after book of the Talmud.

Talmudic literature is one long paean of praise for the very name Babylon, and all that it means to Babylonian Talmudism today, whereas it is a term of reproach in Old and New Testaments.

Note the Foreword to the first English translation of the Babylonian Talmud by the late Chief Rabbi of Great Britain, J.H. Hertz, who, like Rabbi Finklestein, was one of the 120 Jews chosen in 1937 by the Kehillas of the World as best holding up the "lamp of Judaism:"

Rabbi Hertz extolls the Babylonian Exile, saying: "The Babylonian Exile is a momentous period … During that Exile Israel found itself. It … rediscovered the Torah and made it the rule of life …"

What he really means is that it was discovered how the Torah or Bible could be used as a "whited sepulchre" for Babylonian degeneracy, as even a cursory study will reveal.

One Rabbi Akiba was a First Century Talmud "sage," of whom Moses was even supposedly jealous! (See Exhibit 32). Rabbi Hertz lauds Rabbi Akiba ( Exhibit 32):

Still enthusing over the Babylonian derivation of Pharisaism, Rabbi Hertz continues (See Exhibit 34):

[page 3] You will note in reproductions of Talmud pages that the word "Gemara" designates the argumentation of the rabbis, the ultimate decision being summarized as the "Mishnah."

Bible Versus Oral Law (Talmud)

The Bible under Talmudic Judaism is considered to be a collection of simple tales fit only for fools, women and children. The Talmud "sages" thus must find new meanings in it by letter and number tricks which reverse the plain meaning and create out of it the permission to do otherwise forbidden crimes and misdeeds. The words of the Bible are continually misused and misquoted for purposes of blasphemy and reversal.

Stealing for themselves the title of "Israelites," the Talmud "sages" teach that "God made a covenant with Israel only for the sake of that which was transmitted orally." (See Exhibit 60) And the Biblical "basis" of this is given as Exodus 34:27. But that verse states, instead: "And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel" — the opposite! (Talmud, Gittin 60b, See Exhibit 204) The Talmudic reversal of Moses' written words are said to have been transmitted "orally," and through Moses himself — believe it or not!

Bearing in mind that the Scribes were the Pharisee teachers of the Law of Moses, carefully distorted to comprise the Talmud, note: "There is greater stringency in respect to the teachings of the Scribes than in respect to the Torah … so that a Biblical law may be transgressed." (Talmud, Sanhedrin 88b, see Exhibit 95).

The Torah in its narrow sense is the Old Testament, and in a still narrower meaning the first five books (Pentateuch) of Moses. In its wider Judaistic use it means the Old Testament as misinterpreted by the Pharisaic Talmud. Always with Judaism the Talmud ranks above the Bible in every way.

Not reproduced here is a Talmud passage from the book of Nedarim (vows) of which Exhibit 170 is the title page. The Soncino edition of the Talmud states (page 107):

The Talmud (Sanhedrin 59a, See Exhibit 60), states:

Reference is also made to the "Noachian laws" which the non-Jew may study "but not laws which do not pertain to them." Also: " … (the) objection was to the studying of the Oral Law … Rabbi Johanan feared the knowledge of Gentiles in matters of Jurisprudence, as they would use it against the Jews in their opponents' courts."

Understandably, since all Talmud laws discriminate against the non-Jew and rank him a virtual animal, these were apt observations.

The Jewish Encyclopedia is still more open about what is in Sanhedrin 59a of the Talmud, above, threatening death for revelation of "Torah" laws to Gentiles: "for such knowledge might have operated against the Jews in their opponents' courts." This observation follows a dissertation on the laws on cheating and getting the best of Gentiles in trade and in court. (See Exhibit 271, left column)

The Babylonian Talmud

The Babylonian Talmud is composed of "Mishnah" (or "Halacha"), or laws formulated by the Pharisees whose teachings comprise the Talmud, and "Gemara," or argumentative teachings about these laws. There are 63 books in the Babylonian Talmud, largely divided without topical organization.

All Talmud books have "Mishnah" (plural "Mishnaim"). Some lack a "Gemara." The "Mishnah" or law of one or another Pharisee may be referred to, for example, as the "Mishnah of Rabbi Akiba," or of "Eliezer ben Jacob."

"The name Mishnah is applied in particular to the collection of Halachoth, or laws, made by Judah Hanasi (generally known as Rabbi) and his colleagues at the beginning of the 3rd Century C.E." (Note: "CE." stands for "Common Era," to avoid "AD" or "Year of Our Lord," from the Latin, Anno Domini.) (See Jewish Encyclopedia "Mishnah")

Continuing to quote from the Jewish Encyclopedia:

In the Palestine Pharisee Talmudic center at Jabneh (for it was never in Jerusalem but at Jabneh where the Jerusalem Talmud was composed) there was a concerted effort on the part of the sages of Jabeneh (about 90 CE.) to assemble and harmonize the Halachah … Akiba (died about 135 CE.) arranged the Halachoth in logical order and probably constructed the framework of the present day Mishnah (4) the collection of the Akiba was enlarged and brought up to date by his disciple Meir [Note: Who, the Talmud says, was a descendant of Nero, a convert to Talmudism.] (

5) it became the custom, after the time of Akiba, for every head of an academy to compile his own Mishnah so that the confusion that resulted … motivated Judah Hanasi to compile a standard [page 4] authoritative Mishnah (6) although it is reported that Judah made use of thirteen different collections of Halachoth in his work, his Mishnah is based largely upon the collection of Meir, and indirectly, therefore, upon that of Akiba. (Universal Jewish Encyclopedia, "Mishnah")

Judah Hanasi, who compiled the Mishnah, was born about A.D. 135 and died after A.D. 200 (same authority, "‘Judah Hanasi"). "Nasi," meaning "prince" of Jewry, was the title given the head of the Sanhedrin court, which meted out life and death under Talmudic law.

Talmud — Six Main Divisions

The Talmud is divided into six main divisions called "Sedarim" (orders), but each division and each volume is a hodge-podge of every subject imaginable. The main and overall characteristics of the Talmud are: pomp, silliness, obscenity and more obscenity, a setting up of laws seemingly for the purpose of inventing circumventions, and evasions delight in sadistic cruelty reversal of all Biblical moral teachings on theft, murder, sodomy, perjury, treatment of children and parents insane hatred of Christ, Christians and every phase of Christianity.

1. ZERAIM (seeds), composed of the following books:

  1. Berakoth. The name of this book supposedly means benedictions, but is as foul a collection of obscenity as one could find, with 405 pages of what is nothing but "privy talk."
    The following 10 books occupy one 406-page volume in the Soncino edition:
  2. Pe‘ah(corner)
  3. Demai (doubtful)
  4. Kil‘ayim (mixtures)
  5. Shebi‘ith (seventh)
  6. Termuah (heave offerings)
  7. Ma‘aseroth (tithes)
  8. Ma‘aser Sheni(second tithe)
  9. Hallah (dough)
  10. ‘Orlah
  11. Bikkurim (first fruits)


Digital Commons @ East Tennessee State University

This thesis examined Elizabeth Eloise Kirkpatrick Dilling Stokes, an American anti-war writer of the 1930s who attempted to get rid of the possible threat of Communism from spreading to the United States. Outside of her written works, she knew that it was important to introduce herself to persons of great importance to receive praise from the far-right community. Without these types of personal connections, Elizabeth Eloise Kirkpatrick Dilling Stokes might not have been an important figure among members of the far-right. It was through these intimate connections that her fan base began to grow. Her various books, articles, and pamphlets reached well over 100,000 people throughout the world. Today, her work is no longer in print but is found in many libraries. In this thesis, one will find the details of Elizabeth Eloise Kirkpatrick Dilling Stokes' life in connection with the various personal encounters in relation to her speeches and writings.


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Komentari:

  1. Errapel

    I cannot disagree with you.

  2. Kalevi

    Lijep izbor hvala !!! Odbacit ću par za svoju kolekciju)))

  3. Mimuro

    Potvrđujem. Pretplatio sam se na sve gore navedeno. Možemo komunicirati na ovu temu.

  4. Conan

    Autoritativno gledište, znatiželjno ..

  5. Mokora

    odgovor Kompetentno, kognitivno ...

  6. Holter

    Žao mi je, ali po mom mišljenju griješiš. Predlažem da se o tome raspravlja. Piši mi na PM, priča se s tobom.



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